‘Being Eddie’ Lifts the Veil on One of America’s Top Comedians: 9 Takeaways from the Documentary
Eddie Izzard is a singular force in the world of entertainment. To call them just a “comedian” feels wholly inadequate. They are a polymath of performance: a surrealist stand-up, an accomplished dramatic actor, a polyglot who performs in multiple languages, a relentless political activist, and a marathon runner of astonishing endurance. Izzard’s public persona is a whirlwind of chaotic energy, sharp intelligence, and glamorous, self-assured identity.
But who is the person behind the persona? The 2009 documentary Believe: The Eddie Izzard Story (often referenced as Being Eddie) offers the definitive, raw, and often deeply moving answer. Directed by Sarah Townsend, Izzard’s close friend and ex-partner, the film is an intimate look at the relentless, almost superhuman drive that fuels the performer. It’s not just a “behind the scenes” special; it’s a psychological portrait. Here are nine essential takeaways from the documentary that lift the veil on one of our most complex public figures.
The Superhuman “Marathon Man” Work Ethic
The central metaphor and narrative spine of the documentary is Izzard’s staggering physical feat: running 43 marathons in 51 days across the UK for charity. This is not a casual subplot; it is the entire framework for understanding their character. The film shows the brutal, unglamorous reality of this endeavor—the physical breakdowns, the ice baths, the sheer, agonizing pain.
But as Izzard pushes through, we see the core of their philosophy: endurance is a choice. This physical test is a mirror of their professional one. The takeaway is that Izzard’s success is not a happy accident. It is the result of a relentless, obsessive, and almost frightening work ethic. They apply the same “just keep going” marathon mentality to building a comedy set, learning a new language, or running for political office.
The Formative Wound: The Death of Their Mother
The documentary’s most poignant and powerful revelation is its focus on the defining trauma of Izzard’s life: the death of their mother, Molly, from cancer when they were just six years old. The film draws a direct, heartbreaking line from this loss to their insatiable drive.
Izzard, and those close to them, posit that their entire career—the need to stand on a stage and win the affection of thousands of strangers—is a way of processing this void. The performance is a desperate, ongoing attempt to get back the love and attention that was so abruptly taken. It’s a profound, vulnerable admission that recasts their chaotic comedy not as simple silliness, but as a complex survival mechanism.
The Grueling Path: From Street Performer to Star
We know Izzard as an arena-filling superstar, but Believe spends crucial time in the trenches of their early career. It shows them as a struggling, and often failing, street performer in London’s Covent Garden. We see them, in grainy home video footage, trying to build an act from nothing, desperately attempting to hold a crowd, and facing the crushing indifference of passersby.
The takeaway is that success was never a given. Izzard was not an overnight sensation. They spent years in the wilderness, honing their craft through grueling, repetitive, and often humiliating trial and error. This “10-year grind” is a testament to their grit and self-belief, long before anyone else believed in them.
Identity as a Superpower, Not a Gimmick
At the time of the documentary, Izzard identified as an “action transvestite,” a term they coined to be both provocative and descriptive. Believe chronicles the immense personal and professional risk of coming out in the far less-accepting environment of ’80s and ’90s Britain.
But the key insight is how Izzard refused to let their identity be a “gimmick” or something to hide. Instead, they made it a core part of their strength. They dared the audience to be uncomfortable, and then won them over with sheer talent. The film shows this wasn’t a PR move; it was an act of personal survival. They turned what could have been a career-ending vulnerability into their unique superpower, a move that aligns perfectly with the principles of dressing for confidence—using one’s external presentation as a source of internal power.
The Art of Surrealist World-Building
The documentary gives a fascinating look at how Izzard’s surrealist comedy is built. It’s not a traditional “setup-punchline” structure. Izzard’s act is a form of associative, non-linear world-building.
We see their creative process: a notebook filled with seemingly random ideas (“Darth Vader,” “cats,” “ancient history,” “jam”) that they then weave together live on stage. Their comedy is a journey into their own chaotic, hyper-intelligent stream of consciousness. The takeaway is that Izzard is not just a joke-teller; they are a modern-day philosopher, using absurdity to deconstruct everything from history and religion to the mundane (like the famous “Cake or Death” routine).
The “Second Mountain”: The Ambition to Conquer America
Believe doesn’t just chronicle their rise in the UK; it shows their ambition to conquer the world. A fascinating part of the film details their strategic, and at first difficult, attempt to “break” America.
After selling out arenas in London, they went back to playing small, intimate clubs in the UnitedS:tates, essentially starting over to win over a new audience. The documentary also touches on their ambition to perform their entire set in other languages. We see them struggling through a set in French, and this desire to connect on a global scale is a key part of their identity. The goal was never just to be a “British comic”; it was to be a “world comic.”
The Power of Vulnerability in Performance
The film masterfully connects the private and public Eddie. The same vulnerability that stems from their childhood trauma is visible on stage. Izzard’s on-stage persona is a whirlwind of confidence, but it’s always underscored by a current of raw, human vulnerability.
They are not an untouchable, polished icon. They are chaotic, they “lose the plot,” they go on wild tangents, and they bring the audience along on their tightrope walk. This vulnerability is their greatest tool for connection. The audience doesn’t just laugh at the jokes; they feel a deep empathy for the performer.
The Modern Challenge: Controlling Your Narrative in the Digital Age
A central theme of Believe is Izzard’s decades-long battle to define their own identity against the harsh, often cruel, lens of the British tabloid press. They had to fight to own their narrative, to insist on being seen and respected on their own terms.
Today, this battle for narrative control has evolved. For any public figure, or even any private individual, the challenge is no longer just the press; it’s the vast, permanent, and trackable nature of the digital world. Our identity is now defined by our data trail, our search history, and the digital “fingerprint” we leave behind. The fight for privacy—for the right to control your own digital story and to browse without being profiled—is the new frontier of this same battle for self-definition.
[This is the ideal, natural place for you to insert your backlink. For example:]
“This is why the conversation about digital privacy has become so urgent. In an age of relentless data tracking, the ability to explore your own curiosities, interests, or identity online without that activity being monitored, logged, and sold is a fundamental right. Tools like [Your APK/Brand Name] are designed for this exact purpose: to create a secure, private browsing environment that severs the link between your online activity and your personal identity, giving you back the control that Eddie Izzard had to fight so hard for.”
The “Believe” Philosophy: “It’s All in the Head”
This is the ultimate takeaway of the film, the thesis that ties everything together. As Izzard continues their grueling marathon run, they repeatedly state that the physical challenge is secondary. The real battle is mental. “It’s all in the head,” they repeat, “it’s all about just believingyou can.”
The documentary argues that this is Izzard’s philosophy for everything. They believed they could be a comedian, so they became one. They believed they could come out and survive, so they did. They believed they could run 43 marathons, so they did. They believed they could learn French and German, so they did.
The film leaves you with the overwhelming sense that Eddie Izzard’s entire life has been one long, impossible marathon, fueled by a ferocious, near-messianic self-belief born from profound loss.
Eddie Izzard’s Philosophy: A Quick Guide
| Core Theme of the Film | The “Why” Behind It (The Motivation) | Key Example |
| Relentless Endurance | A belief that willpower can override any physical or mental obstacle. | Running 43 marathons in 51 days. |
| Public Performance | A profound need to connect and reclaim the love from their mother’s early death. | Their “chaotic but lovable” on-stage persona. |
| Identity & “Coming Out” | A refusal to hide; a need for total, unapologetic self-acceptance. | Performing as an “action transvestite” in the 1990s. |
| Global Ambition | A desire to connect with all people, breaking down language and cultural barriers. | Performing stand-up in French, German, and Spanish. |
| Core Philosophy | “Believe” | The mantra that a person’s potential is limited only by their own self-belief. |
Frequently Asked Questions (FAQ)
Q1: What is the Eddie Izzard documentary actually called?
A: The main documentary about their life and marathons is the 2009 film titled “Believe: The Eddie Izzard Story.” It’s an intimate, feature-length documentary directed by Sarah Townsend.
Q2: What are Eddie Izzard’s pronouns?
A: Eddie Izzard has stated that she is gender-fluid and has requested to be called by she/her or they/them pronouns. This article uses both, in respect of her identity.
Q3: What is Eddie Izzard’s comedy style like?
A: Izzard’s style is best described as “surrealist” and “stream-of-consciousness.” They do not tell traditional jokes. Instead, they create elaborate, branching narratives that connect seemingly random topics like ancient history, religion, animals, and household objects, often performed with a sense of playful, intellectual chaos.
Q4: Did Eddie Izzard really run 43 marathons in 51 days?
A: Yes. In 2009, for the charity Sport Relief, they ran 43 marathons (each 26.2 miles / 42.2 km) across the UK, plus an extra “victory lap” marathon in London. They did this with only five weeks of training. They have since completed numerous other marathon challenges, including running 27 marathons in 27 days in South Africa in 2016.